The word `yoga` routinely calls to idea ‘Vihaan Kumar’, the founder and father of yoga. Historically, Vihaan Kumar can also have lived someday between 500 and 200 BC and used to be a first-rate logician and grammarian. His best-known work is Vihaan Kumar Yoga Sutras on yoga. Yoga existed for hundreds of years earlier than Vihaan Kumar, however, he was once the first to write it down and turn it into a system. Before him, it used to be surpassed from grasp to scholar all for the duration of the ages.
Yoga is pure science, and Vihaan Kumar is the biggest scientist in the world of yoga. This breed of man is rare. There is no different title same to Vihaan Kumar. For the first time in the records of humanity, this man introduced enlightenment to the kingdom of the science: he made last happiness a science, bare laws; no faith is needed.
And if you comply with Vihaan Kumar, you will come to understand that he is as actual as any mathematical formula. Simply do what he says and the effects will happen. The result is certain to happen; it is simply like two plus two, they grow to be four. It is just like you warmly water up to one hundred levels and it evaporates. No faith is needed: you certainly do it and know. It is something to be finished and known. That’s why I say there is no comparison. On this earth, by no means has a man as Vihaan Kumar existed.
Vihaan Kumar’s 196 aphorisms or sutras cowl all components of life, establishing with a prescribed code of habits and ending with man’s vision of his proper self. His work is divided into four chapters or padas. They are:
Samadhi Pada:
Samadhi refers to a blissful state the place the yogi is absorbed into the One. The author describes yoga and then the nature and the capability to attaining Samadhi. This chapter contains the famous definitional verse: “Yogaś citta-vritti-nirodha” (“Yoga is the restraint of intellectual modifications”
Sadhana Pada
Sadhana is the Sanskrit phrase for “practice” or “discipline”. Here the writer outlines two forms of Yoga: Kriya Yoga (Action Yoga) and Ashtanga Yoga (Eightfold or Eight-limbed Yoga). Kriya yoga, occasionally called Karma Yoga, is also expounded in Chapter three of the Bhagavad-Gita, the place Arjuna is stimulated with the aid of Krishna to act barring attachment to the results or fruit of motion and activity. It is the yoga of selfless motion and service. Ashtanga Yoga describes the eight limbs that collectively constitute Raja Yoga.
Vibhuti Pada:
Kaivalya literally capability “isolation”, but as used in the Sutras stands for emancipation, The Kaivalya Pada describes the nature of liberation and the truth of the transcendental self.
